At that time in the Buddha's presence there was a tower adorned with the seven treasures, five hundred yojanas in height and two hundred and fifty yojanas in width and depth, that rose up out of the earth and stood suspended in the air. Various kinds of precious objects adorned it. It had five thousand railings, a thousand, ten thousand rooms, and numberless streamers and banners decorated it. Festoons of jewels hung down and ten thousand million jeweled bells were suspended from it. All four sides emitted a fragrance of tamalapatra and sandalwood that pervaded the whole world. Its banners and canopies were made of the seven treasures, namely, gold, silver, lapis Lazuli, seashell, agate, pearl, and carnelian, and it as so high it reached to the heavenly places of the Four Heavenly Kings. The gods of the Trayastrimsha heaven rained down heavenly mandarava flowers as an offering to the treasure tower, and the other heavenly beings and the dragons, yakshas, gandharvas, asuras, garudas, kimnaras, mahoragas, human and nonhuman beings, an assembly of thousands, ten thousands, millions, offered all kinds of flowers, incense, necklaces, streamers, canopies and music as alms to the treasure tower, paying it reverence, honor and praise.
At that time the four kinds of believers saw the great treasure tower suspended in the air, and they heard the voice that issued from the tower. All experienced the joy of the Law, marveling at this thing they had never known before. They rose from their seats, pressed their palms together in reverence, and then retired to one side.
At that time there was a bodhisattva and mahasattva named Great Joy of Preaching, who understood the doubts that were in the minds of the heavenly and human beings, asuras and other beings of all the world. He said to the Buddha: "World-Honored One, for what reason has this treasure tower risen up out of the earth? And why does this voice issue from its midst?"
At that time the Buddha said: "Bodhisattva Great Joy of Preaching, in the treasure tower is the complete body of a Thus Come One. Long ago, an immeasurable thousand, ten thousand million of asamkhyas of worlds to the east, in a land called Treasure Purity, there was a Buddha named Many Treasures. When this Buddha was originally carrying out the bodhisattva way, he made a great vow, saying, "If after I have become a Buddha and entered extinction, in the lands in the ten directions there is any place where the Lotus Sutra is preached, then my funerary tower, in order that I may listen to the sutra, will come forth and appear in that spot to testify to the sutra and praise its excellence.'
"When that Buddha had finished carrying out the Buddha way and was on the point of passing into extinction, in the midst of the great assembly of heavenly and human beings he said to the monks, 'After I have passed into extinction, if there are those who wish to offer alms to my complete body, then they should erect a great tower.' That Buddha, through his transcendental powers and the power of his vow, insures that, throughout the worlds in the ten directions, no matter in what place, if there are those who preach the Lotus Sutra, this treasure tower will in all cases come forth and appear in their presence, and his complete body will be in the tower, speaking words of praise and saying, Excellent, excellent!
"Great Joy of Preaching, now this tower of the Thus Come One Many Treasures, because it heard the preaching of the Lotus Sutra, has come forth out of the ground and speaks words of praise, saying, Excellent, Excellent!"
At this time Bodhisattva Great Joy of Preaching, knowing the supernatural powers of the Thus Come One, spoke to the Buddha, saying, "World-Honored One, we wish to see the body of this Buddha."
The Buddha said to the bodhisattva and mahasattva Great Joy of Preaching, "This Many Treasures Buddha has taken a profound vow, saying, 'When my treasure tower, in order to listen to the Lotus Sutra comes forth into the presence of one of the Buddhas, if there should be those who wish me to show my body to the four kinds of believers, then let the various Buddhas who are emanations of that Buddha and who are preaching the Law in the worlds in the ten directions all return and gather around that Buddha in a single spot. Only when that has been done will my body become visible.' Great Joy Preaching, I will now gather together the various Buddhas that are emanations of my body and that are preaching the Law in the worlds in the ten directions."
Great Joy of Preaching said to the Buddha, "World-Honored One, I and the others also wish to see these Buddhas that are emanations of the World-Honored One, and to make obeisance to them and offer alms."
At that time the Buddha emitted a ray of light from the tuft of white hair [between his eyebrows], immediately making visible the Buddhas in the eastern region in lands as numerous as five hundred ten thousand million nayutas of Ganges sands. The earth in all these lands was made of crystal, and the lands were adorned with jeweled trees and jeweled robes. Countless thousands, ten thousands, millions of bodhisattvas filled them, and everywhere were hung jeweled curtains, with jeweled nets covering them over. The Buddhas in these lands preached the various doctrines of the Law with great and wonderful voices, and one could see immeasurable thousands, ten thousands, millions of bodhisattvas filling all these lands and preaching the Law for the assembly. In the southern, western and northern regions as well, and in the four intermediate quarters and up and down, wherever the beam from the tuft of white hair, a characteristic feature of the Buddha, shone, the same was true.
At that time the Buddhas of the ten directions each spoke to his multitude of bodhisattvas, saying, "Good men, now I must go to the saha world, to the place where Shakyamuni Buddha is, and also offer alms to the treasure tower of Many Treasures Thus Come One."
The saha world thereupon immediately changed into a place of cleanness and purity. The ground was made of lapis lazuli, jeweled trees adorned it, and ropes of gold marked off the eight highways. There were no villages, towns or cities, great seas of rivers, mountains, streams or forests; great jeweled incense was burning there and mandarava flowers covered the ground all over. Jeweled nets and curtains were spread above, hung with jeweled bells, and the members of this assembly alone were gathered there, all other heavenly and human beings having been moved to another region.
At that time the Buddhas, each with a great bodhisattva to act as his attendant, arrived in the saha world and proceeded to a position beneath one of the jeweled trees. Each of these jeweled trees was five hundred yojanas high and adorned with branches, leaves, flowers and fruit in due proportion. Under all the jeweled trees were lion seats five yojanas in height, and these too were decorated with large jewels. At that time each of the Buddhas took one of these seats, seating himself in cross-legged position. In this way the seats were filled throughout the thousand-million-fold world, but still there was no end even to the emanations of Shakyamuni Buddha arriving from merely one direction.
At that time Shakyamuni Buddha, wishing to provide space for all the Buddhas that were emanations of his body, in addition transformed two hundred ten thousand million nayutas of lands in each of the eight directions, making them all clean and pure and without hells, hungry spirits, beasts or asuras. He also moved all their heavenly and human beings to another region. The ground in these lands that he had transformed was also made of lapis lazuli, Jeweled trees adorned them, each tree five hundred yojanas high and adorned with branches, leaves, flowers and flowers and fruit in due proportion. There were jeweled lion seats under all the trees, five yojanas in height and ornamented with various kinds of treasures, these lands too were without great seas or rivers, or any kingly ranges of mountains such as the Muchilinda Mountains, Mahamuchilinda Mountains, Iron Encircling Mountains, Great Iron Encircling mountains, or Mount Sumeru. The whole area comprised a single Buddha land, a jeweled region level and smooth. Curtains crisscrossed with festoons of jewels were spread everywhere, banners and canopies hung down, great jeweled incense burned, and heavenly jeweled flowers covered the ground all around.
Shakyamuni Buddha, in order to provide seats for all the Buddhas that were arriving, once more transformed two hundred ten thousand million nayutas of lands in each of the eight directions, making them all clean and pure and without hells, hungry spirits, beasts or asuras. He also moved all the heavenly and human beings to another region. The ground in these lands that he had transformed was likewise made of lapis lazuli. Jeweled trees adorned the lands, each tree five hundred yojanas in height and adorned with branches, leaves, flowers and fruit in due proportion. There were jeweled lion seats under all the trees, five yojanas in height and ornamented with great jewels, these lands too were without great seas or rivers, or any kingly ranges such as the Muchilinda Mountains, Great Mahamuchilinda Mountains, iron Encircling Mountains, Great Iron Encircling Mountains, or Mount Sumeru, the whole area comprising a single Buddha land, a jeweled region level and smooth. Curtains crisscrossed with festoons of jewels were spread everywhere, banners and canopies hung down, great jeweled incense burned, and heavenly jeweled flowers covered the ground all around.
At that time the emanations of Shakyamuni Buddha from the eastern region, Buddhas in lands equal in number to hundreds, thousands, ten thousands, millions of nayutas of Ganges sands, each preaching the Law, had assembled there. And bit by bit the Buddhas from the ten directions all came and assembled in this way and were seated in the eight directions. At this time each of the directions was filled with Buddhas, Thus Come Ones, in four hundred ten thousand million nayutas of lands.
At that time the Buddhas, each seated on a lion seat under one of the jeweled trees, all dispatched their attendants to go and greet Shakyamuni Buddha. Each Buddha presented his attendant with a handful of jeweled flowers and said, "Good man, you must go to Mount Gridhrakuta to the place where Shakyamuni Buddha is and speak to him as I instruct you. Say, 'Are your illnesses few, and your worries few? In spirit and vigor are you well and happy? And are the bodhisattvas and voice-hearers all well and at peace?' Then take these jeweled flowers and scatter them over the Buddha as an offering, and say, 'The Buddha So-and-so would like to participate in the opening of this treasure tower.'
All the Buddhas dispatched their attendants to speak in this manner. At that time Shakyamuni Buddha saw the Buddhas that were his emanations all assembled, each sitting on a lion seat, and heard all these Buddhas say that they wished to participate in the opening of the treasure tower. Immediately he rose from his seat and stationed himself in midair. All the four kinds of believers likewise stood up, pressed their palms together and gazed at the Buddha with a single mind.
Shakyamuni Buddha with the fingers of his right hand then opened the door of the tower of seven treasures. A loud sound issued from it, like the sound of a lock and crossbar being removed from a great city gate, and at once all the members of the assembly caught sight of Many Treasures Thus Come One seated on a lion seat inside the treasure tower, his body whole and unimpaired, sitting as thought engaged in meditation. And they heard him say, "excellent, excellent, Shakyamuni Buddha! You have preached this Lotus Sutra in a spirited manner. I have come here in order that I may hear this sutra."
At that time the four kinds of believers, observing this Buddha who had passed into extinction immeasurable thousands, ten thousands, millions of kalpas in the past speaking in this way, marveled at what they had never known before and took the masses of heavenly jeweled flowers and scattered them over Many Treasures Buddha and Shakyamuni Buddha.
At that time Many Treasures Buddha offered half of his seat in the treasure tower to Shakyamuni Buddha, saying, "Shakyamuni Buddha, sit here!" Shakyamuni Buddha at once entered the tower and took half of the seat, seating himself in cross-legged position.
At that time the members of the great assembly, seeing the two Thus Come Ones seated cross-legged on the lion seat in the tower of seven treasures, all thought to themselves, These Buddhas are seated high up and far away! If only the Thus Come Ones would employ their transcendental powers to enable all of us to join them there in the air!
Immediately Shakyamuni Buddha used his transcendental powers to lift the members of the great assembly up into the air. And in a loud voice he addressed all the four kinds of believers, saying, "Who is capable of broadly preaching the Lotus Sutra of the Wonderful Law in this saha world? Now is the time to do so, for before long the Thus Come One will enter nirvana. the Buddha wishes to entrust this Lotus Sutra of the Wonderful Law to someone so that it may be preserved."
At that time the World-Honored One, wishing to state his meaning once more, spoke in verse form, saying:
This holy lord, this World-Honored One,
though she passed into extinction long ago,
still seats himself in the treasure tower,
coming here for the sake of the Law.
You people, why then do you not also
strive for the sake of the Law?
This Buddha passed into extinction
an endless number of kalpas ago,
but in many places he comes to listen to the Law
because such opportunities are hard to encounter.
This Buddha originally made a vow, saying,
"After I have passed into extinction,
wherever I may go, in whatever place,
my constant aim will be to hear the Law!"
In addition, these emanations of my body,
Buddhas in immeasurable numbers
like Ganges sands,
have come, desiring to hear the Law,
and so they may see Many Treasures Thus Come One
who has passed into extinction.
Each has abandoned her wonderful land,
as well as his host disciples,
the heavenly and human beings, dragons and spirits,
and all the offerings they give him,
and has come to this place on purpose
to make certain the Law will long endure.
In order to seat these Buddhas
I have employed transcendental powers,
moving immeasurable multitudes,
causing lands to be clean and pure,
leading each of these Buddhas
to the foot of a jeweled tree,
adorned as lotus blossoms
adorn a clear cool pond.
Beneath these jeweled trees
are lion seats,
and the Buddhas seat themselves on them,
adorning them with their brilliance
like a huge torch burning
in the darkness of the night.
A wonderful incense exudes from their bodies,
pervading the lands in the ten directions.
Living beings are wrapped in the aroma,
unable to restrain their joy,
as though a great wind
were tossing the branches of small trees.
Through this expedient means
they make certain that the Law will long endure.
So I say to the great assembly:
After I have passed into extinction,
who can guard and uphold,
read and recite this sutra?
Now in the presence of the Buddha
let him come forward and speak his vow!
This Many Treasures Buddha,
though he passed into extinction long ago,
because of his great vow
roars the lion's roar.
Many Treasures Thus Come One, I myself,
and these emanation Buddhas who have gathered there,
surely know this is our aim.
You sons of the Buddha,
who can guard the Law?
Let him make a great vow
to ensure that it will long endure!
He who is capable of guarding
the Law of this sutra
will thereby have offered alms
to me and to Many Treasures.
This Many Treasures Buddha
dwelling in his treasure tower
journeys constantly throughout the ten directions
for the sake of this sutra.
One who guards this sutra will also have offered alms
to the emanation Buddhas who have come here
adorning and making brilliant
all the various worlds.
If one preaches this sutra,
he will be able to see me
and Many treasures Thus Come One
and these emanation Buddhas.
All you good men,
each of you must consider carefully!
This is a difficult matter-
it is proper you should make a great vow.
The other sutras
number as many as Ganges sands,
but though you expound those sutras,
that is not worth regarding as difficult.
If you were to seize Mount Sumeru
and fling it far off
to the measureless Buddha lands,
that too would not be difficult.
If you used the toe of your foot
to move a thousand-million-fold world,
booting it far away to other lands,
that too would not be difficult.
If you stood in the Summit of Being heaven
and for the sake of the assembly
preached countless other sutras,
that too would not be difficult.
But if after the Buddha has entered extinction ,
in the time of evil,
you can preach this sutra,
that will be difficult indeed!
If there were a person
who took the empty sky in his hand
and walked all around with it,
that would not be difficult.
But if after I have passed into extinction
one can write out and embrace this sutra
and cause others to write it out,
that will be difficult indeed!
If one took the great earth,
placed it on his toenail,
and ascended with it to the Brahma heaven,
that would not be difficult.
But if after the Buddha has passed into extinction,
in the time of evil,
one can even for a little while read this sutra,
that will be difficult indeed!
If , when the fires come at the end of the kalpa,
one can load dry grass on his back
and enter the fire without being burned,
that would not be difficult.
But after I have passed into extinction
if one can embrace this sutra
and expound it to even one person,
that will be difficult indeed!
If one were to embrace this storehouse
of eighty-four thousand doctrines,
the twelve divisions of the sutras,
and expound it to others,
causing listeners
to acquire the six transcendental powers-
though one could do that,
that would not be difficult.
But after I have entered extinction
if one can listen to and accept this sutra
and ask about its meaning,
that will be difficult indeed!
If a person expounds the Law,
allowing thousands, ten thousands, millions,
immeasurable number of living beings
equal to Ganges sands
to become arhats
endowed with the six transcendental powers,
though one might confer such benefits
that would not be difficult.
But after I have entered extinction
if one can honor and embrace
a sutra such as this one,
that will be difficult indeed!
For the sake of the Buddha way
in immeasurable numbers of lands
from the beginning until now
I have widely preached many sutras,
and among them
this sutra is foremost.
If one can uphold this,
he will be upholding the Buddha's body.
All you good men,
after I have entered extinction
who can accept and uphold,
read and recite this sutra?
Now in the presence of the Buddha
let him come forward and speak his vow!
This sutra is hard to uphold;
if one can uphold it even for a short while
I will surely rejoice
and so will the other Buddhas.
A person who can do this
wins the admiration of the Buddhas.
This is what is meant by valor,
this is what is meant by diligence.
This is what is called observing the precepts
and practicing dhuta.
This way one will quickly attain
the unsurpassed Buddha way.
And if in future existences
one can read and uphold this sutra,
he will be a true son of the Buddha,
dwelling in a land spotless and good.
If after the Buddha has passed into extinction
one can understand the meaning of this sutra,
he will be the eyes of the world
for heavenly and human beings.
If in that fearful age
one can preach this sutra for even a moment,
he will deserve to receive alms
from all heavenly and human beings.
